2. the Lord’s and his anointed’s. Home × Home; Bible. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. The Lord is my rock, and my fortress, &c.] i.e. Isaiah 58:6; Isaiah 10:27.). And cast away their cords from us — The same thing expressed with more emphasis. Verses 1 through 3 tell us about this near-universal rejection of the Lord and the king whom he’s anointed to rule his nation Israel – the Davidic ruler. Albert Barnes' Notes on the Whole Bible. (Comp. A. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. The mischievous undertaking condemns itself, It is groundless and fruitless. It is the bond of his priesthood which joins us together as brethren. Thou, O Lord, art a shield for me. “He will not allow your foot to be moved” … “Bands” and “cords “are the restraints and authority of law, and its moral rebuke of sin. Together, the expressions refer to the purpose among men to cast off the government of God, and especially that part of his administration which refers to his purpose to establish a kingdom under the Messiah. In this prayer and song of the unity of the church, it is note worthy how, commencing with the fundamental idea of "brethren", we rise to the realization of the Elder Brother, who is our common anointed High Priest. Psalms 2:3. The word in the original signifies more than a shield; it means a buckler round about, a protection which shall surround a man entirely, a shield above, beneath, around, without and within. Behold, he who keeps Israel. John Trapp Complete Commentary. Confidence in God's grace and care. But his delight is in the law of the Lord — In the study and practice of it, as appears from the context. Not that they openly avowed themselves rebels against God, (for they rather covered their rebellion under every possible pretext, and presumptuously boasted of having God on their side;) but since they were fully determined, by all means, fair or foul, to drive David from the throne, whatever they professed with the mouth, the whole of their consultation amounted to this, how they might overthrow the kingdom which God himself had set up. It signals that God loves Gentiles as well as Jews—that God’s plan of salvation includes Gentiles too. (3-5) The greatness of the God to … 2. (a) in the purposes of the high priests, of Herod, and of Pilate, to put him to death, and in the general rejection of him by his own countrymen; (b) in the general conduct of mankind - in their impatience of the restraints of the law of God, and especially of that law as promulgated by the Saviour, demanding submission and obedience to him; and. And make a joyful noise unto him - The same word which occurs in Psalm … Ver. I. Let us break their bands asunder, and cast away their cords from us. Cords.—The LXX. to renounce the dominion of David whom the Lord had made king, and free themselves from all subjection to him. The passage before us is just as applicable to the world now as it was to the time when the Saviour personally appeared on the earth. Verses 2-3. Upgrade to Bible Gateway Plus, and access the NEW NIV Study Bible Notes, Fully Revised Edition. Psalm 2:3 Keil and Delitzsch Biblical Commentary on the Old Testament The Psalm begins with a seven line strophe, ruled by an interrogative Wherefore. He that sitteth in the heavens — As the judge upon his tribunal, weighing the actions of men, and as the king of the whole earth upon his royal throne; who, without moving from his place, can with one word or look destroy all his enemies. 3 He is like i a tree. It confineth him to live in that element where he would live; as if one should be confined to paradise, where he would be, though there were no such law. Protestants still seem to be actuated with the same phrensy; fearing nothing more than the restoration of the Catholic religion [in Great Britain]; and incessantly pouring in petitions to [the British] Parliament to withhold the common rights of subjects from people of that [Catholic] persuasion. Psalms 18:2 The LORD [is] my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, [and] my high tower.. Ver. Here David avows his confidence in God. No more burden it is to a regenerate person than the wings are to the bird. For the expounding of this psalm we may borrow a great deal of light from the apostle’s discourse, Heb. (In verses 1, 2, 3) the Nations are raging; (4 to 6) the Lord in heaven derides them; (7 to 9) the Son proclaims the decree; and (from 10 to end) advice is given to the kings to yield obedience to the Lord's anointed. The result of these hostile deliberations is the mutual exhortation to break asunder and cast away the bands of Messiah’s government. We will not have this man to reign over us. To be in bonds, and tied with cords, is to be reduced to the utmost state of vassalage: and the kings and nations counted their subjection to David the most dishonourable servitude, and therefore were determined, if they could, to break their bands, and cast away their cords; i.e. have “yoke,” which is in keeping with the metaphor of a restive animal. Psalms 2:3 Let us break their bands asunder, and cast away their cords from us. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. The word translated "cords" is a stronger word than that which is rendered bands. have “yoke,” which is in keeping with the metaphor of a restive animal. "Let us be free to commit all manner of abominations. and Vulg. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. Commentary on Psalm 2:1-6 (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. See introductory note. Their language implies that they already felt the restraining and reproving power of the Law and Gospel, and were partly under that power, but were bent on freedom in sin and hostility to God. The enemies will neither submit to law and obligation nor accept pardon through Christ. Psalm 2 Commentary: Divisions The structure of Psalm 2 is made of three parts. Biblical Commentary (Bible study) Matthew 2:1-12 EXEGESIS: EPIPHANY: The word epiphany means an appearance or manifestation, particularly of a divine being—or an illuminating discovery, especially one that comes unexpectedly.. Epiphany marks the first manifestation of Jesus to the Gentiles. But the rulers of the earth generally have been most active. 3. Like many others, this beloved psalm bears the simple title A Psalm of David. refers to Jehovah and his Messiah. Commentary on Psalm 1:1-3 (Read Psalm 1:1-3) To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. We can defy God and perish, or we can surrender to Him and be blessed. This verse commences the second strophe or stanza of the psalm; and this strophe Psalm 2:4-6 corresponds with the first Psalm 2:1-3 in its structure. Verse 3. This was the course of the Pharisees and rulers against Christ. And cast away their cords from us - The same idea under another form - the cords referring not to that which would bind them as prisoners, but to the ropes or thongs which bound oxen to the plow; and, hence, to that which would bind men to the service of God. Adam in Vit. Resolved they were to run riot, as lawless and aweless, and therefore they slander the sweet laws of Christ’s kingdom, as bonds and thick cords (those signs of slavery, Jeremiah 27:2; Jeremiah 27:6-7), as burdens and grievances. But the blessed man doesn’t. 2-3). Perhaps, also, in the words "let us cast away" there is the expression of an idea that it could be easily done: that they had only to will it, and it would be done. He doesn’t JUST study it. Their language implies that they already felt the restraining and reproving power of the Law and Gospel, and were partly under that power, but were bent on freedom in sin and hostility to God. (c) in the conduct of individual sinners - in the opposition of the human heart to the authority of the Lord Jesus. “These words, supposed to be spoken by the powers in arms against the Messiah, discover to us the true ground of opposition, namely, the unwillingness of rebellious nature to submit to the obligations of divine laws, which cross the interests, and lay a restraint upon the desires of men. Home × Home; Bible. Psalms 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.. Ver. Bucer). Let us break their bands asunder — That is, the laws of the Lord and his Anointed; the bands or yokes which they design to put upon our necks, that they may bring us into subjection. For he represents them speaking scornfully of his government, as if to submit to it were a slavish and shameful subjection, just as we see it is with all the enemies of Christ who, when compelled to be subject to his authority reckon it not less degrading than if the utmost disgrace were put upon them. 3.Their bands’ their cords—The plural suffix their refers to Jehovah and his Messiah. Psalm 1:2-3 New American Standard Bible (NASB) 2 But his delight is in the law of the Lord, And in His law he meditates day and night. Chapter 95. Verses 1 – 3: Though all the good kings of Israel were messiahs (God's kings) it is really about Jesus the Messiah. New International Version Update. Psalm 100 Psalm 102 ... 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